The term “Santería” translates into English as the “way of the saints.”[1] This is the most popular name for the religion, although some practitioners consider it offensive and avoid it in favor of alternatives.
Rain poured down. We were waiting on line to board the Staten Island ferry; a habitual Sunday routine. Usually, we’d go to the beach then visit, Mr. Frank. He was a Santero.
I was feeling car sick. My dad smoked Camels.The open windows would blow the smoke into the backseat.
I can remember the first time we were waiting to board. I had a panic attack and couldn’t stop crying. I thought we were going to drive into the ocean. I can’t swim.
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Santeria is a syncretistic Caribbean religion.
Santeria includes the worship of the Orisha — literally “head guardians,” and religious beliefs of the Yoruba and Bantu people in Southern Nigeria, Senegal and Guinea Coast. These are combined with elements of Roman Catholicism.
Arriving as slaves in the Caribbean, Santerians preserved the elements of their religion by equating each Orisha of their traditional religions with a corresponding christian saint. Many traditions, within the religion, recognize different equivalencies.
One common example includes:
Babalz Ayi became St. Lazarus (patron of the sick)
Shangs became St. Barbara (controls thunder, lightning, fire…)
Eleggua or Elegba became St. Anthony (controls roads, gates etc)
Obatala became Our Lady of Las Mercedes, and the Resurrected Christ (father of creation; source of spirituality)
Oggzn became St. Peter (patron of war)
Oshzn became Our Lady of Charity (controls money, sensuality…)
Many Santerian beliefs are not freely discussed outside of the faith. In addition, there are many religious leaders whose beliefs and practices differ significantly. information clickhere